The Western Valley: The Mountain City of Morza


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Morza is the city best known as the Masters of Dragons and mountain people of the West.morza

While most would stay away from the dangers of the Western Mountains the people of Morza learnt to live in harmony with what many would fear. After being exiled from Sydrin over 400 years ago, the Morzi people made their way West and settled in the mountains where they set up small yurt like buildings. They grew to depend on everyone pulling their weight and did not see gender as weakness. A man could do a woman’s job just as well as a woman could do a man’s.

The Morzi mostly kept to themselves, trading with lone merchants travelling between the North and South. Although their relationship was rocky with the South they kept friendly with the large nation that had let them live.

They were one of the only groups asides from the scattered few across Gaitan that follow the Grand Three belief where all three Gods work in unity to make the world spin. Most consider this a deluded belief as many believe that the Gods are in constant conflict just like the land of Gaitan.

The Morzi did not have a king. Instead they were led by a leader they called the Mor. The Mor, in a sense is like a Warden, making the final decision in tough situations. Most issues were decided by the people with the Mor having the last say in the matter if need be. Second to the Mor was the Shazamest – or Master Healer. The Shazamest was the keeper of history and tradition as well as the most skilled healer of their people. The Shazamest worked as council for the Mor and at times could over power the Mor if in the best interest of the people.

Morza was the smallest territory with the smallest population. They rarely imported goods unless for special events like their New Years celebration which took place during the early fall. Their main exports were dragons and dragon items (leather, teeth, bone), which they raised and trained from the caves close to their city.

Not much is known about the Morzi people as they considered themselves private and few outsiders were ever granted permission to learn the complex histories of these people. What knowledge we have on record is through oral communications with Ambassador Suzara, and texts discovered upon further investigation after the massacres. We at the university of La’reen hope to find further insight regarding these unique people and will continue to update this entry upon discovery of new knowledge.

Records by Sage Beltervil Vedmolc (Middle Summer, fourth week, Age of Cain) 

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THE GRAND THREE (TRINITY)


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From what I was able to piece together from the traditional texts of my people and the information given to me by the Master Healer Caldor, the Grand Three was the belief that the world could not work without the Gods working in unity. Sirphan gives the world water and life. Darkel’s creations can then grow and feed Sirphan’s creations. Kidoss ensures that the creatures are protected and returns them to the earth from which they came. From this it is believed that life follows a circle and returns from once it came.

Those that followed this belief were the ancestors of my people – the Chijin – before we chose to let science replace belief. It later migrated to the Western Mountains, likely by word of mouth or merchants travelling from the South, to the primitive Morzi with their own spin on the religion where they set up stone idols to represent the three Gods. With what Master Healer Caldor explained regarding his Morzi apprentice, there was a morning ritual where she was responsible for cleaning the idols and garden on where the Gods’ ‘resided’. After the cleaning was complete she would then present gifts to the Gods, asking for their guidance and blessings for the coming day. During festival times the people of the village would gather and pray to the idols, some leaving gifts, while others touched or kissed the idols to be blessed.

This of course is one person’s interpretation of their belief as all records regarding the Morzi Trinity belief has been lost or may be mistranslated. It is also believed that the Trinity belief – better known as the Grand Three – was where the Gods’ Mark was first created. Sign of this symbol can be dated back to the first clans of the Chijin people over 10,000 year ago. You can find this symbol in Chijin architecture and even primitive clothing preserved in the University of Calin.

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Please note my attempt at the Gods’ mark above. The top of the trinity apparently represents the Goddess Sirphan, to the right is Darkel, and to the left if Kidoss. They are wrapped in a circle but their parts are separate, since they each play their own role in the circle of life but are at the same time united. Some also argue that the circle that surrounds the center trinity is a representation of the Gods’ mother, Fate, as Fate encompasses all things living and dead. This of course isn’t fact but it is a theory we must consider when approaching this subject. In regards to the use of this symbol by the followers of Kanrow – Chaos Singers – we can only assume they wanted to take a familiar symbol to make their outrageous claims of their text appear more valid than it actually is.

 

Update:

It has more recently been discovered that those of the supposed Six have been branded with the Gods’ Mark, although it is unclear if it is by choice or on purpose. The representative of the Six – Ambassador Liora of Morza – refuses to comment on the matter regarding the strange markings and responds with hostility whenever questioned about it. I quote, “Aren’t there better things to be asking than what marks are on our skin?”

At this point in time it is unclear if these brands could be the source of the Six’s strange abilities or if it is just coincidence. Further research must be conducted into the Gods’ Mark to have a clearer understanding of its purpose in the ‘Prophecy’.

 

Councillor Bargrim, University of La’reen

 

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